The Subject of Salvation spiritual and physical, beginning with Father Abraham must be the absolute concern of His children and descendants and the world. No other people can operate a covenant God made with Abraham except His children and descendants. FOR 1) Abraham is the Father of true believers Luke 16:22,23
2) Gob’s Covenant with Abraham is still valid Luke 16:22, 23
3) In the bosom of Abraham is eternal life – Luke 16:22, 23
4 He bequeathed this grace to His children Exod. 3:16, 14
5) He proved that tithing has a deeper meaning Gen. 14:20
I am convinced that all these Bible portions have their related texts in the Koran
(QURAN SURAH 2:49-59; 32:23 – 24.
THE DESCENDANTS OF ISHMAEL & ISAAC SHOULD OWE RESPECT TO THE FOUNDATION OF THE MOST COMPASSIONATE, MOST BENEVOLENT GOD THEIR FATHER WORSHIPPED AND WAS DECLARED A RIGHTEOUS MAN BY GOD.
IT WAS CICERO WHO SAID “THE SHORT PERIOD OF LIFE IS LONG ENOUGH FOR LIVING WELL AND PEACEFULLY”.
Abraham’s love for brotherhood calls to mind his words in genesis 13:8, “And Abram said unto Lot, let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; FOR WE BE BRETHREN”. Even in the most inhospitable places!
The term “brother”, however, was not limited to the immediate fleshy relationship. Abraham and Laban referred to their nephews Lot and Jacob respectively as brothers (Gen. 11:27, 13:8, 14:14, 16, 29, 10, 15). Fellow members of the same tribe in Israel enjoyed a brotherly relat1onsip (2Sam. 19:12, 19:12 13, Numb. 8:26) and in a still larger sense the entire Nation of Israel were brothers, off spring as they are from one common heritage united in worship of the same God (Exod. 2:11, Deut 15:12) The Edomites, who descended from Abraham, thereby being distantly related to Israel were called brothers. (Numb. 20:10). The reunited Kingdoms of Judah, and Israel were referred to as in “brotherhood’ (Zech. 11:14).
“Brother is also applied to those united in a general cause and having similar aims and purposes, for example, King Hiram of tyre called King Solomon his brother, not simply because he was an equal in rank and position, but also perhaps because of mutual material interests in both monarchy, supplying timbers and other things for the temple (1st King 9:1-13) “Look How good and how pleasant it is for brothers to dwell together in unity” David wrote, inferring that it is not blood relations alone that make peace and unity between fleshy bothers (psalm 133:1). In fact, mutual affection and interest and not common parentage, prompted David to call Jonathan his brother (2nd Sam. 1:26). Companions having similar nature and dispositions, even when things are bad, are properly called “brother’ Prov. 18:9.
In the patriarchal society and under the Mosaic Law, certain privileges and obligations were assumed by freshly brothers.
In the congregation members enjoy a common spiritual relationship analogous to that of brothers, how much more children of the same father.
Sometimes male believers were distinguished as brothers and females as sister but generally “brother” is the accepted greetings to mixed groups and is not restricted to males.
May I repeat my question, “Descendants of Ishmael & Israel; whither world peace.
Those who seek to understand the meaning and purpose of life and who desire to penetrate the façade of J accepted beliefs will find the same truths at the heart of our Jewish ‘Faith religion.
The search for God is not abstract or ethereal. It is practical. It offers a viable way of life to those who seek to find Hashem (God). Our Jewish-Faith religion throughout history have looked at life as a challenge and have not hesitated to take the sometimes lonely quest to inner truth and oneness with Hashem (Elohim, Yahweh, or Adonai). The prophets of the Talmuld (Hebrew prophet), as distinct from the gentile prophets of Latinzed Greek Epistles and Gospels, the Kabbalists, are some of the many Luminous souls of Jewish history who seek spiritual union and true purpose to life; souls who have experienced the inner truth of God’s reality in the covenant of Hashem (God of Israel. Those who penetrate beyond ritual and external prayer and go within to merge their souls in God.
The mystical education in our Angelic Jewish-faith congregation explores the spiritual principles at the core of the deepest level of mystic experience. The divine creative power that is the essence of the Divine and the importance of a perfect spiritual guide to impart the mediation practice leading to mystic union with his divine power.
From the time of our birth, members of this Angelic Jewish Faith Religion are all inevitably working way toward their death. We teach them to stop along the journey and explore the purpose of this short stay on earth. And we think that the short stay is long enough for us to live well and in peace.
God said we should celebrate the feast of Abraham the Hebrew in every 26th of October annually in line with the Moslem Eid-el Kabir celebration and we have celebrated the festival for two years.
The latest was the last October 26th 2012 celebration where we killed rams and made our prayers.
The celebration of the feast will be forever as it was written in exodus 315-18, God of Abraham forever. ####
previous post
